Understanding the Day
Season
Eastertide
Week
Week 1 of Eastertide
Rank
First-class feast
Eastertide is the fifty-day season from Easter Sunday to Pentecost, a prolonged celebration of the Resurrection of Jesus. Day 3 within the Octave of Easter falls on the third day after Easter Sunday and remains fully within the Church’s immediate rejoicing over Christ’s rising. The rank "Double of the I Class" is a traditional way of indicating a very high liturgical importance: in plain terms, this day is treated with the same solemnity as the other principal celebrations of the Octave, with the Mass and Office reflecting Easter joy rather than ordinary weekday observance. An octave means the eight days beginning with Easter Sunday are liturgically one extended celebration; each day is a continuation of Easter, not a separate feast.
Daily Prayer
The Introit for this day has not yet been generated.
Weekly Prayer
Weekly prayer content will appear here once it is scheduled.
Weekly Formation
Beatitude 6
The Beatitudes
Blessed are the pure of heart; for they shall see God.
Purity of heart is singleness of purpose before God, together with purity in thought, desire, word, and deed. A heart cleansed from divided and sinful attachments is made capable of knowing God more clearly and seeing Him in glory.
Saint & Feast
Principal celebrationCalendar title
Day 3 within the Octave of Easter
A biography or feast reflection has not yet been prepared.
Today in Church History
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Catechism
Catechism of the Catholic Church
The Resurrection of Jesus is the crowning truth of faith in Christ, fulfilling what God promised to the fathers and standing at the heart of the Paschal mystery with the cross. The New Testament bears witness that it is a real historical event. The empty tomb, while not proof by itself, was an essential sign that led the disciples toward recognizing the Resurrection. Mary Magdalene and the holy women were the first to encounter the Risen One and to bring this message to the apostles; Jesus then appeared to Peter, the Twelve, and many others. Though the disciples were at first saddened, frightened, and slow to believe, their faith in the Resurrection was born, through divine grace, from their direct experience of the risen Jesus. As we reflect together, may we receive this central truth of faith with the witnesses who handed it on.
The Catechism teaches that the Church of Christ is one, holy, catholic, and apostolic—qualities given to her by Christ through the Holy Spirit and essential to her mission. Faith recognizes that these qualities come from God, while the Church’s growth, holiness, fruitfulness, unity, and stability also witness to her divine mission. The Church’s oneness reflects the unity of the Father, Son, and Holy Spirit and is enriched, not diminished, by the diverse peoples, cultures, gifts, offices, and traditions gathered within the People of God. As we pray and live together, we can remember that the Church’s unity is sustained by charity, the profession of one apostolic faith, the common celebration of worship and the sacraments, and apostolic succession through Holy Orders.
The Catechism acknowledges the painful reality of divisions that have wounded the unity of Christ’s Body. These ruptures, including heresy, apostasy, and schism, do not occur without human sin, and people on both sides were often to blame for later separations from full communion with the Catholic Church (CCC 817). At the same time, those born and raised in other Christian communities are not charged with the sin of separation; through Baptism and faith they are incorporated into Christ and are received with respect and affection as brothers and sisters in the Lord (CCC 818). Many gifts of sanctification and truth are found outside the Catholic Church’s visible boundaries, and Christ’s Spirit uses these communities as means of salvation, drawing people toward Catholic unity (CCC 819). Christ gave his Church unity from the beginning, and the Church is called to pray and work for that unity through renewal, conversion of heart, shared prayer, mutual understanding, dialogue, and service alongside other Christians (CCC 820-821). As we reflect together, we can place our hope in Christ’s prayer, the Father’s love, and the power of the Holy Spirit, since the reconciliation of all Christians ultimately surpasses human strength (CCC 822).