Understanding the Day
Season
Septuagesima
Week
Week 2 of Septuagesima
Rank
Weekday
Septuagesima is the early pre-Lenten season in the older liturgical rhythm, a brief period of preparation before Ash Wednesday and Lent. The rank “Feria” means this day is an ordinary weekday in the Church’s calendar: there is no feast with special propers that outranks the usual weekday liturgy. Ordinary weekdays of the Septuagesima season, however, follow the particular texts and prayers of this season, which emphasize penance, conversion, and readiness for the more intense observance of Lent. There is no octave or vigil attached to Monday of Week 2 of Septuagesima; the day is part of a continuous weekly observance.
Daily Prayer
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Weekly Prayer
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Weekly Formation
Beatitude 1
The Beatitudes
Blessed are the poor in spirit; for theirs is the Kingdom of Heaven.
Poverty of spirit is freedom from placing the heart’s security in wealth, status, or self-sufficiency. It belongs to rich and poor alike when they depend humbly on God and remain willing to surrender created goods rather than offend Him.
Featured Saint
Modern saintFeatured saintCalendar title
Monday of Week 2 of Septuagesima
Saint Martin de Porres
A biography or feast reflection has not yet been prepared.
Today in Church History
No Church history reflection has been prepared for this date yet.
Catechism
Catechism of the Catholic Church
In the beginning, God created the first man good and established him in friendship with his Creator, in harmony with himself and with creation. Adam and Eve were constituted in an original state of holiness and justice, sharing in divine life. From this friendship with God flowed the happiness of their existence in paradise.
This original harmony touched every dimension of human life: harmony within the person, between man and woman, and between the first couple and creation. Work in the garden was not a burden, but the collaboration of man and woman with God in perfecting the visible creation. Humanity’s mastery over the world was first expressed as self-mastery, free from the disorder of concupiscence.
Yet this harmony of original justice was lost through the sin of our first parents. As we reflect together, we can remember that God did not create us to be solitary: man and woman form the first communion of persons, and every human person is created as a unity of body and soul, called to share in God’s life.
This original harmony touched every dimension of human life: harmony within the person, between man and woman, and between the first couple and creation. Work in the garden was not a burden, but the collaboration of man and woman with God in perfecting the visible creation. Humanity’s mastery over the world was first expressed as self-mastery, free from the disorder of concupiscence.
Yet this harmony of original justice was lost through the sin of our first parents. As we reflect together, we can remember that God did not create us to be solitary: man and woman form the first communion of persons, and every human person is created as a unity of body and soul, called to share in God’s life.
In the Catechism of the Catholic Church, we learn that God is infinitely good and all his works are good, even as we experience suffering and evil in the world. The mystery of evil is approached by fixing the eyes of faith on Jesus Christ, who alone is its conqueror. Sin is not merely a developmental flaw, psychological weakness, mistake, or social consequence; it is humanity’s rejection of God and an abuse of the freedom given to us to love God and one another. As we reflect together on original sin, we receive the Good News that Jesus is the Savior of all, that all need salvation, and that salvation is offered to all through Christ.
¶ 382
"Man, though made of body and soul, is a unity" (GS 14 # 1). the doctrine of the faith affirms that the spiritual and immortal soul is created immediately by God.