The Catechism teaches that, in the Mass, we profess our faith in Christ’s real presence under the appearances of bread and wine through gestures such as genuflecting or bowing deeply in adoration. The Church also worships the Eucharist outside of Mass, carefully reserving the consecrated hosts, exposing them for the faithful’s veneration, and carrying them in procession. The tabernacle is meant to reserve the Eucharist worthily, especially so that it may be brought to the sick and absent, and it should visibly emphasize Christ’s real presence in the Blessed Sacrament. Christ remains mysteriously among us in the Eucharist as the one who loved us and gave himself for us. As a family, we can approach this mystery with faith, make time for silent adoration, and remember that in Holy Communion we receive Christ himself, who draws the faithful into intimate union with him.
The Eucharist is the Lord’s invitation to receive him in the sacrament, for he tells us that unless we eat the flesh of the Son of Man and drink his blood, we have no life in us. As we prepare for this holy moment, we are called to examine our consciences and, if aware of grave sin, to receive the sacrament of Reconciliation before Communion. With humble and ardent faith, we can echo the Centurion: “Lord, I am not worthy.” We also prepare by observing the required fast and by showing respect, solemnity, and joy in our gestures and clothing as Christ becomes our guest. The Church warmly encourages the faithful who are properly disposed to receive Communion whenever they participate in Mass, especially on Sundays and feast days, and even more often.
The sacrament of Penance, instituted by Christ, offers sinful members of the Church—especially those who have fallen into grave sin after Baptism—a new possibility for conversion and for recovering the grace of justification. Over time, its celebration developed from rigorous public penance to the private practice of confession between penitent and priest, making repeated reception possible and bringing forgiveness of grave and venial sins into one sacramental celebration. Its essential structure joins the penitent’s acts of conversion—contrition, confession, and satisfaction—with God’s action through the Church, which forgives sins in the name of Jesus Christ, prays for the sinner, and helps restore ecclesial communion. As we prepare for Penance, we can prayerfully examine our conscience in the light of God’s Word, especially the Gospels and apostolic teachings, with sorrow for sin and a resolve not to sin again.